{"id":1140,"date":"2020-12-13T13:25:32","date_gmt":"2020-12-13T13:25:32","guid":{"rendered":"https:\/\/cful.letras.ulisboa.pt\/lancog\/?p=1140"},"modified":"2020-12-13T13:25:32","modified_gmt":"2020-12-13T13:25:32","slug":"seminar-series-in-analytic-philosophy-2020-21-session-12","status":"publish","type":"post","link":"https:\/\/cful.demiurgos.eu\/lancog\/seminar-series-in-analytic-philosophy-2020-21-session-12\/","title":{"rendered":"Seminar Series in Analytic Philosophy 2020-21, Session 12"},"content":{"rendered":"<p><strong>The Expression of Hate in Hate Speech<\/strong><br \/>\nTeresa Marques (University of Barcelona)<\/p>\n<p>18 December 2020, 16:00<\/p>\n<p>Faculdade de Letras de Lisboa<br \/>\nSala Mattos Rom\u00e3o (Departamento de Filosofia) &amp; live-streamed<\/p>\n<p><strong>Abstract:<\/strong> This paper offers an account of how hate speech expresses hate. In so doing, it answers two objections to expressivist views. It further gives a hypothesis to explain how and when hate speech can correlate with hate crimes. It combines an account of the illocutionary structure of conversational contexts and of the normative requirements that speech makes on context, and recent accounts of the attitudes or sentiments expressed through hate speech. It concludes that hate speech is illocutionarily expressive, and presupposes ongoing hate as a sentiment which \u201corganizes people\u2019s social world\u201d (Fischer et al 2018, p. 311).<\/p>\n<p><strong>Free Attendance, but preregistration required:<\/strong>\u00a0<a href=\"https:\/\/cful.letras.ulisboa.pt\/lancog\/registration\/\">https:\/\/cful.letras.ulisboa.pt\/lancog\/registration\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Expression of Hate in Hate Speech Teresa Marques (University of Barcelona) 18 December 2020, 16:00 Faculdade de Letras de Lisboa Sala Mattos Rom\u00e3o (Departamento de Filosofia) &amp; live-streamed Abstract: This paper offers an account of how hate speech expresses hate. In so doing, it answers two objections to expressivist views. It further gives a [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":4,"activitypub_interaction_policy_quote":"anyone","activitypub_status":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-1140","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/posts\/1140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/comments?post=1140"}],"version-history":[{"count":1,"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/posts\/1140\/revisions"}],"predecessor-version":[{"id":1141,"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/posts\/1140\/revisions\/1141"}],"wp:attachment":[{"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/media?parent=1140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/categories?post=1140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cful.demiurgos.eu\/lancog\/wp-json\/wp\/v2\/tags?post=1140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}